８．A kyudo place

A kyudo place means the exercise hall for performing kyudo and archery. Seki handling those of a Kinteki place and an Enteki place with two kind, and bow and arrows -- since things are accompanied by danger, the design considered safely is made. It is annexed to the prefecture, the city, and the municipal public athletic plant in many cases.

 

　A Kinteki place is explained. The distance from those who shoot an arrow to a target is 28 m. Usually, a target 36 cm in diameter is placed. The ground is aslant piled so that an arrow may not be cracked in Matoba, and this is called Aduchi. Most kyudo places perform the usual exercise now in a Kinteki exercise hall from a junior high school ? university and a public establishment exercise hall to a private exercise hall. Since it is comparatively easy to take plottage, a home does not have few kyudo houses which build the simple exercise hall one person or for two persons, either.

 

 

 

 An Enteki place is explained. Generally, there is 60 m of distance from a shooting line to a target. Usually, a target 1 m in diameter is placed. Since a large site is required, there is few installation of an exclusive Entekki place. Aduchi of filling to Matoba is nothing. Combined use with the exercise hall and archery in which juxtaposition with a Kinteki place was designed by the up-and-down two-story building in Kinteki-Enteki places, such as the Tokyo Budokan Hall kyudo place, on restrictions of plottage by most now is also seen.

 

　"Kamidana" is put on the kyudo place. It is explained. Kamidana is the shelf which deified God of Shintoism. It is said that there are three kinds of household Shinto altars, and there is a full-scale spin-out thing of a shrine which deified Onreisya for deifying the soul of Sakkyu which put the card of God in the form of Miya which imitated the small shrine, and an ancestor who is equivalent to a Buddhistic Buddhist altar, and the object of worship. It can be said that Kamidana is what is an altar of Shintoism (religion) and shows the domain of God as a sacred place. Although the household Shinto altar remains in some public schools and a private school now, it is not installed simultaneously with establishment of a public judo area or kendo place, and a kyudo place. It may be able to be said that the household Shinto altar in an exercise hall was the symbol of thought and a wealth-and-military-strength-of-a-country policy which the national government performed aiming at building the new organization centering on the Emperor and which respects the Emperor.

 

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I've heard talk about rugby.

 

It's to invade enemy territory players of two teams with scramble , the ball one ball . Thus space called the in-goal of the attack into enemy territory , and to which we aim . Score is granted by allowing the ball to touch this space . I say tri this score . In order to obtain this try , hit each other each other bodies , athletes of both teams , I repeat the offense and defense and competing for the ball .

So it is better to handle the ball next.  The ball, coursing to have, ( path ) toss by hand , ( kick ) kick in the foot is permitted. In addition there is no problem where systemic ball to touch .
However , there is a big feature in the way of this holy ball . It means , should not be alone in front of the ball . If you toss the ball I do not Hore only player you are in the back than you.

 

 It is during a game of football at Rugby School, the famous public school in England, and started running with the aim opponent's goal William Webb Ellis still had a ball, "it 's thing.

http://rugbybloging.blogspot.jp

７．Dress of kyudo

　I describes the clothing of archery this time.

girls

boys

　A form with a hakama first to the clay figure of a today and every place excavation is seen. Now, it wears as full dress to an event etc., and also a respectively traditional hakama is used in arts peculiar to our country in a special field, kendo, kyudo, ability, an informal Noh dance, plain dress dancing, the dress of a Shinto shrine, the call of sumo, an event, etc. Moreover, if a small child's growth is celebrated and it becomes on November nearly 15 every year, a lovely Shichigosan sight in which formal Japanese wear was worn as full dress of a 5 years-old boy's congratulation arrival is sometimes caught. When it became after the Kamakura period, the hakama became the samurai's daily use with compaction of clothes, it became after the Edo period, and today's form accompanied by a wainscot panel was completed.

　In exercise and a game, when at least the place and high rank which were changed in kyudo clothes undergo examination of - title, Japanese clothes are worn. I describes the clothing of archery this time. A form with a hakama first to the clay figure of a today and every place excavation is seen. Now, it wears as full dress to an event etc., and also a respectively traditional hakama is used in arts peculiar to our country in a special field, kendo, kyudo, ability, an informal Noh dance, plain dress dancing, the dress of a Shinto shrine, the call of sumo, an event, etc. Moreover, if a small child's growth is celebrated and it becomes on November nearly 15 every year, a lovely Shichigosan sight in which formal Japanese wear was worn as full dress of a 5 years-old boy's congratulation arrival is sometimes caught. When it became after the Kamakura period, the hakama became the samurai's daily use with compaction of clothes, it became after the Edo period, and today's form accompanied by a wainscot panel was completed. In exercise and a game, when at least the place and high rank which were changed in kyudo clothes undergo examination of - title, Japanese clothes are worn. However, kyudo clothes may always be satisfactory for the person like the low stage. However, kyudo clothes may always be satisfactory for the person like the low stage. That you dress up when you wear the kimono is not a purpose, rather than bright colors skilful it is assumed Charachara, person of color calm deep calm with moisture is good.